Where is constantine in the bible

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History Magazine These 3,year-old giants watched over the cemeteries of Sardinia. Magazine How one image captures 21 hours of a volcanic eruption. Science Why it's so hard to treat pain in infants. Science The controversial sale of 'Big John,' the world's largest Triceratops. We know, for example, that Irenaeus of Asia Minor C. We know that Clement of Alexandria C. We know that Tertullian of North Africa C.

We know that Origen of Alexandria C. The earliest known claim that Constantine created the canon goes back to a Byzantine text from about A. There are a number of claims in Vetus Synodicon which are not attested to in more ancient documents, so it appears the author added significant embellishment when he was writing the book.

The divine and sacred First Ecumenical Council of three hundred and eighteen God-inspired fathers was convened at Nicaea, metropolis of the province of Bithynia…. The canonical and apocryphal books it distinguished in the following manner: in the house of God the books were placed down by the holy altar; then the council asked the Lord in prayer that the inspired works be found on top and—as in fact happened—the spurious on the bottom.

This seems to be the source of the claim Constantine created the canon, but the Vetus Synodicon was written more than years after the council. Some emperors before Constantine actively arrested, tortured and executed Christians and people of other non-Roman Empire-approved faiths , and had their religious books destroyed. It was only after Constantine legalized Christianity that the books of the Bible became widely available to many churches.

Constantine did have a tremendous, positive impact on Christianity, but he had nothing to do with the formation of the New Testament Canon.

She collected religious artifacts and is credited with identifying several sites mentioned in the Bible. Unfortunately, Helena seems to have been duped on many occasions. While modern archaeology has confirmed the locations of some of the sites she identified, archaeologists have also rejected quite a few of the identifications. What is the Canon? His father, Constantius Chlorus, was already a Roman official on the rise. Helena, the daughter of an innkeeper and Constantius's wife, gave birth to Constantine around A.

By the time Constantine was 31, he was in line to become emperor of the western empire—and more. In the spring of , with 40, soldiers behind him, Constantine rode toward Rome to confront an enemy whose numbers were four times his own. Maxentius, vying for supremacy in the West, waited in Rome with his Italian troops and the elite Praetorian Guard, confident no one could successfully invade the city.

But Constantine's army was already overwhelming his foes in Italy as he marched toward the capital. Maxentius turned to pagan oracles, finding a prophecy that the "enemy of the Romans" would perish. But Constantine was still miles away. So, bolstered by the prophecy, Maxentius left the city to meet his foe. Meanwhile, Constantine saw a vision in the afternoon sky: a bright cross with the words By this sign conquer. As the story goes, Christ himself told Constantine in a dream to take the cross into battle as his standard.

Though accounts vary, Constantine apparently believed the omen to be a word from God. When he awoke early the next morning, the young commander obeyed the message and ordered his soldiers to mark their shields with the now famous Chi-Rho. Maxentius's troops fled in disarray toward the surging Tiber. The would-be emperor attempted to escape over the wooden bridge erected to span the stream, but his own army-turned-mob, pressing through the narrow passage, forced him into the river, where he drowned by the weight of his armor.

Constantine entered Rome the undisputed ruler of the West, the first Roman emperor with a cross in his diadem. Once supreme in the West, Constantine met Licinius, the ruler of the Balkan provinces, and issued the famous Edict of Milan that gave Christians freedom of worship and directed the governors to restore all the property seized during the severe Diocletian persecution.

Eusebius in his Church History recorded the Christian jubilation: "The whole human race was freed from the oppression of the tyrants. We especially, who had fixed our hopes upon the Christ of God, had gladness unspeakable. Constantine's faith was still imprecise, but few questioned its authenticity. In Constantine sent a message to the assembled bishops at the Council of Arles. He wrote about how God does not allow people "to wander in the shadows" but reveals to them salvation: "I have experienced this in others and in myself, for I walked not in the way of righteousness.

For a decade, though, he wavered.